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五岁时，我杀了我自己
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根据HowardButen的(法国版)小说WhenIWasFiveIKilledMyself(该书中文版http://book.douban.com/subject/6759296/)改编的法国电视电影。背景为上个世纪50年代的法国，故事主要发生在一家儿童精神病院。电影忠于原著，采用小男孩吉尔的口吻讲述了一个不为大人理解的故事。"我喜欢的女孩，杰西卡，因为父亲去世而伤心哭了。我想安慰她，但是她说，她不想再当小孩，所以我们做了那件事。因为这样，他们说我伤害杰西卡，害她住进医院，就把我送进托管中心关起来。在禁闭室里，没有窗，没有床，没有玩具，只有四面白色的墙壁。我只能用这枝偷偷捡来的笔，在墙上写下我的故事：五岁时，我杀我了自己……"原著小说是作家霍华德．布登营销世界30年的畅销之作。他藉由男孩波登，描绘出一个不被理解的孤独心灵，是如何在一个与他格格不入的世界中生存。这其中，波登的单纯与大人世界的复杂形成强烈的对比，他无力摆脱身边那些讨厌的大人的处境，很容易让人联想到法国经典名著《小王子》；而波登被视为超越常规、不被理解的困顿，以及对成人世界的不知所措，亦常被引比为《麦田守望者》的霍尔顿。这部小说在法国出版时，立即引起惊人的回响，除了被法国读者拿来与《小王子》相提并论，更推崇它是法语版的《麦田守望者》。30年来，它吸引了各个年龄层的读者，甚至拥有"每十个法国人，就有一人读过"的美誉，这一轰动现象，是法语书籍中少有能及。有评论说，这本书能有既畅销又长销的成绩，是波登这个男孩太让人心疼难忘，作者的说故事手法太特别。但我们或许可以说，这是因为波登让人想起了那个仍旧躲藏在童年里、曾经不被理解和接纳的自己，也发现我们想要的，其实只是在这世界里，找到一个属于自己的地方。
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贞德
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法国著名导演布鲁诺·杜蒙前作《童女贞德》的续集。杜蒙以辨识度极高的舞台风格叙述贞德出征，后被勃艮第俘虏，在英国教堂接受审判的经过。素人女孩莉莎·勒普拉·普鲁多姆以精湛的演技表现了法国民族英雄贞德的勇气与力量。
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玛·鲁特
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1910年夏天，法国北部的斯拉克海湾。多起游客的神秘失踪事件为当地笼上了不安的氛围。Machin警长和他精明的副手Malfoy共同展开调查。他们被卷入一场奇怪而危险的爱情故事中：一方是鲁莽的Ma Loute，行为怪异的渔人之家的长子，另一方则是年轻淘气的Billie，她是富有的里尔没落贵族Van Peteghem家族的女儿。他们奇异的爱情扰乱了两个家庭原来的节奏。
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虎兄虎弟
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老虎古玛和桑哈出生在印度支那的原始森林里，本来正是无忧无虑的童年期，但是这里的古老石窟却招惹来一帮西方来的探险队。他们枪杀了他们的父亲。不幸的古玛被他们抬走了，剩下桑哈跟母亲慌乱逃生。古玛给辗转卖到了马戏团，被迫每天练习跳火圈之类的把戏。他想念家人，还不习惯被驯养的生活，境 况非常悲凉。 而他的兄弟桑哈，也没能逃脱被人类抓捕的命运。幸亏长官的儿子非常宠爱它，把它留在家中一起生活，让他免于颠簸的生活。然而，它毕竟是一只有野性的老虎，当家人发现了危险的苗头时，可怜的桑哈还是被送到了动物园。 几个月后，一场斗虎比赛开始了。两兄弟竟然意外被安排成竞技场上的对手。这次重逢让兄弟俩喜出望外，并开始了他们的逃脱计划。
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月亮上的洞
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A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch. A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality. Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others. The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.
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贞德
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法国著名导演布鲁诺·杜蒙前作《童女贞德》的续集。杜蒙以辨识度极高的舞台风格叙述贞德出征，后被勃艮第俘虏，在英国教堂接受审判的经过。素人女孩莉莎·勒普拉·普鲁多姆以精湛的演技表现了法国民族英雄贞德的勇气与力量。